Tuesday, June 1, 2010

Poem: "Re-emerging Selves" -- Twelve Steps



My silence pounds walls of repetitive wordings,
living encapsulating in blocks of sound,
flashes of remembering
the unforgotten swirls of past moments –
events and experiences in the “Now”
of my human beingness.
Every object, event, coated
in emotional energy and glistening
with presence and absence – won and lost.
My mind has fashioned,
constructed…
reconstructed…
demolished….
and reconstructed…
so many selves of experience…
into narrow streams of solidified thought….
Dammed by survival…
resisting possible fluidity…
walls of blindness created in desperate silence…
I am….
We are…..
Reemerging…..
from desolation and destruction…..
looking … for what is still hidden…
so deep….
in the presents of the past.
From my Journal: March 5, 2008

Saturday, May 15, 2010

Step Three of Twelve Steps: Spiritual Maintenance through Surrender: Workbook


STEP THREE: Active Surrender of Perceptions, Reactions, Actions and Outcomes to Our Caring God

Made a decision to turn our wills and our lives
over to the care of God as we understood Him.

One Day at a Time February 9th
When living with an alcoholic overwhelmed me, I didn’t know which way to turn or how to make a decision. I rejected God because I resented what I considered unfair punishment. Yet I found that “going it alone” made matters even worse. At a still later stage of desperation, I turned to Him again and placed my life and my will in His hands. Once I had surrendered, trusting Him completely, my burdens were lightened. I cannot profess to understand how such things happen; I want never to forget that he is ready to befriend me, but only to the degree that I trust Him.

If instead of trusting in God I trust only my own intelligence, my own strength and my own prudence, I will not find my way to Him and His help. He has offered me the gift of faith. In accepting it, I must put aside my own human will and trust in Him. Dante, in the Divine Comedy wrote: “In His will is our peace.”

Trust in the Lord with all thy heart, and lean not unto thine own understanding. In all thy ways acknowledge Him and he shall direct thy paths.
Proverbs

There is guidance for each of us, and by lowly listening, we shall hear the right word. Certainly there is a right for you that needs no choice on your part. Place yourself in the middle of the stream of power and wisdom which flows into your life. Then, without effort, you are impelled to truth and to perfect contentment.
Ralph Waldo Emerson

Before Step Two, we are unable to make sound decisions, and especially to follow through with them with our actions. So we always begin, after the first two steps, to make better decisions and to take action relevant and appropriate to trust in God’s care and current circumstances. Otherwise our primitive brain dresses up the same old actions with different thoughts, and we continue to do the same things over and over, hoping for different results.

“Turning over”
Instinctively, under the influence of alcoholics and other unconsciously dysfunctional persons, our primitive instinctive brain took “control” of our lives by constricting the mental and emotional energies our brain was experiencing. Spiritual recovery involves releasing this inner constriction and resistance -- control – by conscious and deliberate acts of faith and trust in a higher Presence of our own personal and individual experience. We reconnect consciously with ourselves and feel our pain and fear – Step One. Then we reconnect intimately with our God’s higher Presence – Step Two. And then we relinquish our control over our perceptions and reactions – outcomes – by taking actions that connects us to the caringness of our higher power.

”Will”
Our “wills” are our perceptions, reactions, and our illusions of our abilities to make decisions. Our brains experiences sensations – sight, sounds, smells, touch, and taste. These sensations are filtered through the constricted pathways of our brains, creating perceptions embedded with wounded and unresolved injuries from our pasts – contaminated organizations of what is. Then, from these contaminated organizations of perceptions, our brain experiences the expression and painful pressure of stored emotional energies – reactions.

Based on this process, the brain is rendered incapable of making sound and healthy decisions. So we and our brains must be surrendered to our God for awakening and empowerment.

“Lives”
The mental illness that results from relationships with alcoholics and other dysfunctional person is one of addiction to outcomes. Our diseased brain is programmed to predict, prepare for, and prevent perceived undesirable outcomes. These painful outcomes are perceived and experienced with the same intensity as death.

In this Third Step, we are relinquishing the control of the outcomes of our lives. We are turning them over to the care of our God. We are developing a serenity network of higher caring Presence to allow us to stop squeezing life events in an attempt to insure an outcome that is perceived as necessary for living.

“To the care of God as we understood Him”
In this step we take the action necessary to have an intimate relationship with a higher Presence, and to release our cares to God’s care.

This understanding is not thought or intellect based, but heart based. Our brains cannot conceptualize such a caring intimacy. It can only be experienced – understood -- with our hearts.


Worksheet:
Before each item, take four deep slow breaths in and out, as an act of trust in your higher power.
1. Identify a relationship or life situation about which you are currently experiencing a conscious level of discomfort.
2. List what you have to date done about the situation.
3. List what you could possibly do about the situation.
4. List what you would be doing if this were not a concern.
5. Discuss situation/relationship with another person (e.g. sponsor). Is there something reasonable that you can do that you have not already done.
6. With help of other recovering person, decide if more action is indicated, and if so what; and decide what you would do if this concern did not exist, and plan/act to do it.

Monday, May 3, 2010

Returning to the Secret Garden of Lost Selves




I was in a spiritual support group today where the topic was Step Five of the Twelve Steps:

We admitted to God, to ourselves, and to another human being the exact nature of our wrongs (the nature and symptoms of our emotional illness).


This step is the continuation of Step Four:

We made a searching and fearless moral inventory of ourselves.



The Fourth Step is a spiritual inventory of
1. What we perceive others did to us that was “harmful” to us because they separated themselves from us – some form of abandonment or abuse.
2. Our lasting resentments and anger as reactions to each memory of each separating event or series of events.
3. Our fears that the harm activated and intensified.
4. Our harmful behaviors and actions – our behavioral symptoms – caused by our perception of being “harmed” – separated from others.

This spiritual inventory lists and identifies the symptoms of our human illness.

My experience is that we have experienced “harms” -- separations of abandonment and sometimes abuse – as emotional traumas of varied intensity. When these harms or traumas occurred, our brains responded instinctively to protect us, and our wounded selves were separated – placed in protective custody -- to an unconscious place inside of our brains. These parts were -- and are -- lost selves -- sacrificed and put away from our current self in order to protect them and to protect our current self.


These lost selves are lonely, sad, scared, and angry – lost and disconnected from conscious intimate Presence. When we feel angry, scared, sad, or lonely, we are experiencing a brief, yet frequently powerful contact with one or more of our lost selves. They are the so called “committee in our head” – the voices that we hear in brains -- talking, shouting, crying, pleading for attention, and relief to be restored to the “sanity” of being consciously a part of who we are.

The Fourth Step is an organized way of beginning to identify and re-experience these lost selves by remembering the harm that caused them, by listing the angers and fears that the lost selves are experiencing, and by observing patterns of separation – abandonment and abuse – that our lost selves exhibit as symptoms of their woundedness.

As I listened in the meeting, I experienced my lost selves as being imprisoned in a Secret Garden. The door is hidden by painful growths and debris of past separations. The walls are solid, hardened thoughts mortared tall and strong by obsessive thinking – the protective place of the lost and mostly forgotten selves.

I have experienced the Fourth Step as a starting place in the process of reconnecting with and regaining my lost selves. In Step Four we begin to identify and consciously experience their painful presence again.

In Step Five, we reach out to our God through the flesh and blood of another human being, and together we move away the debris that blocks the door to the Secret Garden, willingly swing the door open, and together, the three of us step inside. With our list of lost selves, we begin to seek those we have identified, and when we find them, we bring them out and allow them to be restored to our Self.

Otherwise, we would be doomed to live the rest of lives without the presence of these parts of our selves – doomed to live the incredible loneliness, pain, and desperation of all our selves being separated and abandoned from each other.

Without improving conscious contact we relive the traumas of the past -- over and over -- without the possibility of “parole”. We must take our God’s hand and return to our Secret Garden of lost selves. We can’t do it alone. And we don’t have to try.
:
A person in the meeting shared about having just gotten a dog. The dog had been used for breeding for six years, and had been kept in a 2 by 4 foot space, had been “debarked” (rendered unable to bark), and had a serial number permanently etched in its ear. I experienced how my lost selves have been imprisoned in a small space, silenced from communicating and being part of my Self, and reduced to a label without a name and without an accepted or recognized personal identity.

The dog seems to be coming back slowly because she is increasingly wagging her tail, and moving happily around – but she is still guarded and easily frightened. The higher presence of her new owners is giving her a chance to come home to love, safety and presence.

We can come home, too. It starts with having an intimate relationship with our God, and can result in our lost selves beginning to ”wag their tails” with the excitement and joy of coming back home -- experiencing being loved, cared about, and safe – empowered to be and to become who we really are.






Shop today for Daily Inspirations. Click Here.
Daily Inspirations Jewelry and Gifts
Daily Inspirations Readings
Daily Inspirations Clothing,
Daily Inspirations Music

Photography/graphics by W. Wass

Saturday, May 1, 2010

Step 11 of Twelve Steps -- Finding God's Will Through Fear


Anxiety is the natural result when our hopes are centered in anything short of God and his will for us.
Billy Graham

I struggled the greater part of my life, trying to determine what God’s will was for me. I didn’t realize until the last fifteen years that I was wanting to know the terms of the contractual relationship that God was seemingly offering everyone. If I could determine “His” will and do it, God had to give me what I wanted – primarily to be loved and cared about.

To know and fulfil God’s will had become my will, and it was failing miserably – no matter how much I tried to sacrifice and martyr myself to please “Him”.

Anxiety was a given. I was not measuring up to my expectations of how I believed I should please God, and I knew – from religion – to expect my impending judgement and my imminent destruction.

Over the past twenty years, I have begun to learn and experience certain “truths” – at least for me.

First of all my God, as I experience Him -- and Her -- has no rules by which They judge and punish me. Their love is unconditional and constant --irregardless of my actions and thoughts. My problem is my judgement and punishment of myself based on the rules that I have been programmed to believe they have for me.

Second, God’s will is exactly what I would want, if I knew myself, and what I wanted as They do. In the purest sense, God’s will and what I really want are the same.

Third, God’s will is a natural result of living in intimate closeness and love with Them. Their intent is for me to know and experience my truest selves, and with their loving support, to live increasing complete in that spiritual enlightenment.

Anxiety is the beginning of spiritual enlightenment, because it reminds us that we are still not yet completely connected to our God’s higher Presence and love. It is the beginning of a “faith” beyond thought, and hope beyond understanding – not the opposite. To conscious feel anxious is to become present and available for their love to flow into our hearts and being.

The maintenance of spiritual presence and spiritual enlightenment requires the following: experience our feelings – especially anxiety; increasingly connect ourselves to Their loving Presence through daily inspirations and precious moments of experience and hope; and consistently take the action necessary to stay intimately connected to their loving care.






Shop today for Daily Inspirations. Click Here.
Daily Inspirations Jewelry and Gifts
Daily Inspirations Readings
Daily Inspirations Clothing,
Daily Inspirations Music

Photography/graphics by W. Wass

Monday, April 19, 2010

Step Two of Twelve Steps: The Spiritual Treatment of our Disease



Step Two: We came to believe
that a power greater than ourselves
could restore us to sanity.


The Courage to Change
July 29th
Al-Anon is a spiritual program based on no particular religion and no religious belief is required. To those of us who have had less than wonderful experiences with religion in the past, this freedom is important. Spirituality doesn’t have to imply a particular philosophy or moral code; it simply means that there is a Power greater than ourselves upon which we can rely. Whether we call this a Higher Power, God, good orderly direction, Allah, the universe, or another name, it is vital to our recovery that we come to believe in a Power greater than ourselves (Step Two). Until we do, the rest of the Steps will not make much sense.

The Higher Power might be likened to the electricity that operates the lights and machinery of our recovery. It’s not necessary to understand what electricity actually is to enjoy its use – all we need to do is turn on the switch!

I may be seeking a more loving God in Whom I can place my trust, or facing a challenge that puts my long established belief to a test, or struggling with the very idea of a Higher Power. Whatever I believe, I can pray for greater faith today. Just that little act of willingness can work miracles.

When I have at last realize that my problems are too big to solve by myself…I need not be alone with them if I am willing to accept help from a Higher Power.
Al-Anon’s Twelve Steps and Twelve Traditions.

January 17th
Al-Anon was the first place where I ever thought to question my own sanity. I found that I couldn’t overcome the effects of this disease by force of will or reason....
I knew that I felt more rational in an Al-Anon meeting than I did at any other time, and so turned to the Power that seemed to flow through these meetings.

If we do not change our direction,
we are likely to end up where we are headed.
Ancient Chinese Proverb

June 4th
The second step is about possibility, about hope… We are asked to open our minds to the possibility that help is available…We don’t have to believe that it will happen, only that it could…

This little bit of hope, this chink in the armor of despair, is enough to show that we are willing to move in the direction healing…it seems worthwhile to explore a relationship with a Higher Power.

Finding inner strength is looking beyond the visible
and focusing life’s search on the unseen.
As We Understood Him



Considering that the source of our problems, as identified in Step One, is the trauma of our being abandoned by and separated from others – which in turn separated us from God and ourselves, Step Two is about restoring us to conscious contact with a higher Presence (Power), which restores us to conscious contact with ourselves and others. Our problem is a lack of power – Presence – which empowers our brain to begin to operate sanely – with emotional balance, and with healthy self-care.


So this step is about coming to believe – experience consciously -- connection with our higher power – who many call God. The result is being restored to sanity—the natural consciousness and wisdom we had as children – through consistent conscious intimacy with our God --and with ourselves and others. This intimacy with our God changes the programming of our brains, reconnects the conflicting parts, and begins to heal the damaged areas. This results in a transformation of our perceptions and reactions, and in the improving of the quality of our life experiences and relationships.

How do we improve our conscious contact with God –
come to believe?


The experience of Al-Anon and AA is that it can begin with reconnecting with others. Typically this occurs by talking and listening to others in meetings, as sponsors and recovering friends, and in reading the program literature.

An assumption that I was taught early in recovery was that my higher power will, and can speak through anyone, anything, and any situation that I am listening to. The Eleventh Step gives a sequence to this listening process. First there is prayer – personal self-disclosure; then one listens – or meditates; and then one has improved conscious with their God.

Self-disclosure takes two forms. Passively we express our need and powerlessness when we attend meetings, whether we talk or not. Actively, there is a need to verbally and emotionally express what we are experiencing, and have experienced. These two “actions” opens a communication channel to our higher power.

To begin opening this channel, we need to experience two aspects of what we are communicating:
1. Level of necessity: on a scale of 1-10, how great is our discomfort. This will determine what level of conscious contact – belief – we will need, and what level of intimate self-disclosure we need to make.
2. The Goal of Self-disclosure: the purpose of the self-disclosure is to become open to our God’s higher presence, which can give us relief and healing by restoring to us what we are missing as a result of others’ alcoholism.

This self disclosure is an expression of Step One, and the listening takes us into conscious intimate contact with our God – Step Two.

Wednesday, April 14, 2010

Twelve Step Spiritual Life Management --Workbook




Click here for Introduction to Twelve Steps Spiritual Life Management


Step One -- Neurophysiology of Powerlessness -- Twelve Steps


Step One: Neurophysiology of Powerlessness
We admitted we were powerless –
that our lives had become unmanageable.

Most of us come to Alanon for help as a last resort. We have tried everything else. Perhaps we have seen its effects on others; it seems to have worked like magic, and we want some of that! Then we find out it isn’t magic – it’s a kind of spiritual common sense that we must buckle down and learn.
We start, like children in the first grade, with the First Step: We admitted we were powerless over alcohol; that our lives had become unmanageable...
Step One must be learned and repeated until it becomes a part of me. Whenever I give in to my natural impulse and habit to take over and try to force a change, I’m in trouble again. I know I can only make progress when I really believe in and practice the First Step.
I pray to be released from my compulsion to control my situation. I have often proved that I was unable to control it. Let me think, feel and know my powerlessness; then I will at least learn to let go and let God.
One Day At A Time, January 30th

What ever the obsessions that define our specific “illness” – whether it be alcohol, alcoholics, feelings, thoughts, food, drugs, sex etc…, we are powerless – or we would simply stop doing the things that harm us.

It is critical to first understand the neurochemistry of powerlessness that makes our lives – our perceptions and reactions and actions – unmanageable. This step is also critical because Step One is the foundation for all spirituality – and the missing link – in my experience – with all religious and psychological “theories” of recovery.

Our brains have three major areas of function:
1. The cerebral cortex, which thinks, reason, judges, evaluates – seemingly responds to facts and information.
2. The primitive or lower brain which operates based on impulse, energy levels, and programmed reactions, without the benefit of logic, reasoning, or intellectual judgement. Based on levels of neural energy within the brain, and programmed responses – perceptions and reactions – it acts to maintain and protect the brains balance of neural energies so that the brain does not have a real or perceived “nervous breakdown.”
3. The rest of the brain, other than for bodily functions, is basically for storage of memories and reactions in neural energy. The primitive brain suppresses those areas of risk for surges and eruptions of neural energy – creating an unconscious reservior of suppressed energy (e-motion) and unresolved pain and fear.

To the primitive brain, abandonment is as serious as physical death. And so abandonment experiences are stored and suppressed in the brain in the same format and intensity as actual physical trauma and threat. The brain actually can have post traumatic stress reactions to frequencies and levels of abandonment, as it would to prolonged exposure to life threatening circumstances.

As a result of the traumatic stress, the brain constricts its neural energy, storing woundedness and pain in pockets of unconscious infection, and resists external events and stimuli of abandonment which would puncture and release this infection back into current consciousness.

The importance of all of this is that the primitive brain can override, and actually use the cerebral cortex functions – doing serious irrational harm to oneself and others – in an attempt to control and survive the pain and fear of past and pending abandonment. The “will” actually becomes damaged and inoperable, and as a result a person can have illogical, irrational, and insane actions, thoughts, and reactions – without any choice to do otherwise.

This fact begins as a cognitive understanding, but must ultimately become experienced – improving conscious contact with ourselves. It must become a living reality or nothing can actually ever change.

What we will be working on here is improving our conscious experience of our powerlessness, and identifying where our primitive brain seems most sensitive and controlling. We will develop a practice of this step in “all our affairs” to match our levels of necessity and our specific symptoms.


How do we know when our primitive brain is in control?

The primitive brain operates on changes and levels of neural energy being experienced within our brain. It monitors and records energy levels, perceiving certain energy levels, and certain changes in energy level as “life threatening”. When it perceives a threat to the brain, it constricts and resists the energy. At that point, what we will consciously experience, if we can, are feelings. Feelings are neural energy – e-motions, energy in motion -- in the brain that has been constricted and resisted. The absence of constriction and resistance – possible only with a high level of conscious contact with God as we understand Him – is experienced as “serenity” – the absence of control – acceptance.

So to begin experiencing and identifying control – the opposite of acceptance of our powerlessness – we must learn to become conscious of and to experience “feelings”.

The Basics of E-motion:

The most basic feelings are: Numb, Angry, Afraid, Sad and Ashamed.

In every situation, in every circumstance, with every person and object, whether actual or only in thought, humans will experience some level of all of these feelings. Some levels may not be high enough to be significant or to require major work. It is important to identify which feelings seem to be the strongest indicators of control, and which areas of our lives causes the greatest neural response and constriction within the brain – or feelings.